Towards A Framework For Reproductive Violence”

Since the inception of ecofeminist discourse in the 1970’s, ecofeminists and feminists alike have been divided on their stances toward the ethics of consuming the bodies and by-products of other animals. A powerful cohort of ecofeminists, in part comprised by such scholars as Marti Kheel, Lori Gruen, Greta Gaard, and Carol J. Adams, have done a tremendous amount of work to situate a concern for more-than-human animals within ecofeminism and beyond. Unfortunately, as Cusack highlights, feminism’s failure to both recognize the parallel oppression of “dairy” cows and female farmed animals, and to thoughtfully incorporate that knowledge into feminist praxis has yet to be resolved